Scott Hahn
- Indexed articles, last 90 days
- 10
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- Sep 25, 2026
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- Jul 24, 2026
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The humble path (opens the original)
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Unlike Adam, the first man, who in his pride grasped at being God, the New Adam, Jesus, Humbled himself to become a slave, obedient even unto death on the Cross. Echoing the complaint heard in last week's readings, today's First Reading again presents protests that God isn't fair. Why does He punish with death one who begins in virtue but falls into iniquity, while granting life to the wicked one who turns from sin? This is the question that Jesus takes up in the parable in today's Gospel. The f
First and last (opens the original)
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In the Lord's great generosity, the same wages, the same blessings promised to the first-called, the Israelites, will be paid to those called last, the rest of the nations. The house of Israel is the vine of God, who planted and watered it, preparing the Israelites to bear fruits of righteousness (see Isaiah 5:7; 27:2-5). Israel failed to yield good fruits, and the Lord allowed His vineyard, Israel's kingdom, to be overrun by conquerors (see Psalm 80:9-20). But God promised that one day He would
The debt we owe (opens the original)
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In the Old Testament, seven is frequently a number associated with mercy and the forgiveness of sins. Mercy and forgiveness should be at the heart of the Christian life. Yet, as today's First Reading wisely reminds us, often we cherish our wrath, nourish our anger, and refuse mercy to those who have done us wrong. Jesus, too, strikes close to home in today's Gospel with His realistic portrayal of the wicked servant who won't forgive a fellow servant's debt, even though his own slate has just bee
To win them back (opens the original)
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This is the love that Paul in today's Epistle says we owe to our neighbors. To love our neighbors as ourselves is to be vitally concerned for their salvation. As Ezekiel is appointed watchman over the house of Israel in today's first Reading, so Jesus in the Gospel today establishes His disciples as guardians of the new Israel of God, the Church (see Galatians 6:16). He also puts in place procedures for dealing with sin and breaches of the faith, building on rules of discipline prescribed by Mos
For your life (opens the original)
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What Jeremiah learns is what Jesus states explicitly in today's Gospel. To follow Him is to take up a cross, to deny yourself -- your priorities, preferences, and comforts. Today's First Reading catches the prophet Jeremiah in a moment of weakness. His intimate lamentation contains some of the strongest language of doubt found in the Bible. Following God's call, he feels abandoned. Preaching His Word has brought him only derision and reproach. But God does not deceive -- and Jeremiah knows this.
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