Made to Be a Kingdom
An exploration of the concepts of “Royal Priesthood” and “Priestly Kingdom.”
- Indexed episodes, last 90 days
- 4
- Latest publication
- Sep 19, 2026
- Audience
- Checking…
- Earliest in this view
- Aug 21, 2026
Latest episodes
The Ecclesiology of Discernment (opens the original)
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Fr. Anthony shares some thoughts on the ecclesiology of discernment, based on a talk he gave to the clergy of the Antiochian Orthodox Diocese of Miami and the Southeast in January of 2026. It focuses on the need to slow down and let the inspired processes of Orthodoxy move us from justification to truth in love. Enjoy the show!
The Journey of Bread is Our Journey (opens the original)
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What happens to the bread during the Divine Liturgy—and what does its journey reveal about what God is doing with us? Fr. Anthony follows the prosphora from scattered grains of wheat, through the Proskomedia, Great Entrance, offering, consecration, Communion, and Ascension, showing how the Church's Eucharistic worship gathers the many around Christ and ultimately into Him. The journey of bread turns out to be our journey: from isolation to communion, from what God created good toward its perfect
From Consumer to Communion (opens the original)
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Fr. Harry and Fr. Anthony continue their discussion of consumerism by examining what happens when we begin treating the Church—and even other people—as products that can be discarded when they fail to meet our expectations. The Christian alternative is the difficult work of communion: receiving correction with humility, addressing offenses directly, practicing repentance and reconciliation, and resisting the temptation simply to “check out” when relationships become uncomfortable. Being the Chur
The Church of Quid Pro Quo (opens the original)
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Fr. Harry and Fr. Anthony examine how our consumerist and transactional habits can quietly shape the way we approach giving, worship, prayer, and even our relationships with one another. Beginning with the perennial problem of summertime giving, they contrast offering God our “first fruits” with giving Him whatever time, attention, or money happens to be left over—and ask what it would mean to stop evaluating the Church according to what we get out of it. Ultimately, Christian life is not a quid
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