Luis Parrales
- Indexed articles, last 90 days
- 4
- Latest publication
- Sep 18, 2026
- Outlet visibility, for The Atlantic
- Top 10K sites
- Earliest in this view
- Jul 26, 2026
Latest articles
When George W. Bush Defended Muslim Americans (opens the original)
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On September 17, 2001, George W. Bush visited the Islamic Center of Washington, D.C. Six days had passed since the 9/11 attacks, and in that time, reports of harassment and violence against Muslim Americans had surged. In Salt Lake City, a man attempted to burn down a Pakistani American restaurant. Near Phoenix, a gunman murdered a Sikh man he thought was Muslim. Community leaders at the center told Bush their stories that morning. The president listened. Then, in front of the mosque’s intricate
Why Are So Many People Listening to a Podcast About Living in a Convent? (opens the original)
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At a convent in Ann Arbor, Michigan, the bell chimes every day at 5 a.m. Then the 40 or so women who live there year-round—Dominican Sisters of Mary, Mother of the Eucharist—head to the chapel. Their day begins with an hour of prayer, followed by Mass. At 7 a.m., they have breakfast together, in complete silence. Many of them head off afterward to teach at nearby Catholic schools—sisters, unlike nuns, are not cloistered—while the novitiates stay behind to study at “the motherhouse,” as they call
The Catholic Church’s New Schism (opens the original)
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At an open-air Mass in Écône, Switzerland, before a crowd of about 16,000 people, four priests became bishops last month. The men professed their fidelity to tradition against “heretics, schismatics, and those who rebel against our Holy Father.” They did so knowing full well that, in becoming bishops, they lacked something the Catholic Church deems essential: permission from the pope. All four of these men are members of the Society of Saint Pius X, or SSPX, an arch-traditionalist group of clerg
Odysseus’s Confession (opens the original)
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Toward the end of Homer’s Odyssey, Odysseus and Penelope finally see each other after 20 years apart. Odysseus, disguised as “an ancient old man” by the goddess Athena, tells Penelope that her husband will return to kill the suitors who have tormented her. “Not one will avoid his death and destruction,” he says. This is Homer’s protagonist: wily, aided by a god, and eager for revenge—reflective of a culture that prized honor, strength, and fealty to a set of interventionist deities. This is not,
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