HeyJaredLomdus On The Amud: Following The Oraysa Schedule
A clear, fast, and practical companion to the Oraysa schedule.Each episode takes one major yesod or central sugya from the amud and breaks it down in simple, straightforward language—giving you the core concepts without the complexity.Built for serious learners who want…
- Indexed episodes, last 90 days
- 57
- Latest publication
- Sep 30, 2026
- Audience
- Checking…
- Earliest in this view
- Jul 5, 2026
Latest episodes
Yevamos 110a — Who Has the Power to Undo a Marriage? | The Lomdus of אפקעינהו רבנן (opens the original)
Read excerpt
Yevamos 110a takes us into one of the most powerful concepts in Shas: אפקעינהו רבנן לקידושין מיניה — Chazal uprooted the Kiddushin. But how can Chazal undo a marriage that was valid מן התורה? This shiur develops the central chakirah: Is every Kiddushin inherently created אדעתא דרבנן, giving Chazal control from within the marriage itself? Or did a complete חלות קידושין already take effect, with Chazal possessing an independent power to uproot it afterward? Through Kiddushei Kesef vs. Kiddushei Bi
Yevamos 109a — Rav Soloveitchik Fascinating Vort : How Can Nisuin Create Yibum? (opens the original)
Read excerpt
The Gemara asks: מיתה מפלת או נישואין הראשונים מפילין. Rav Soloveitchik points out that נישואין הראשונים מפילין is extremely difficult to understand. How can the marriage itself be the cause of yibum? Those very נישואין are what create the issur of אשת אח. Before she married his brother, she was permitted to the future yavam. The marriage is what makes her assur. So how can the same marriage that creates the issur also be what creates the future נפילה to yibum? Rav Soloveitchik explains that yib
Yevamos 108b: Get After Miun - Can she marry a Kohen? (opens the original)
Read excerpt
Yevamos 108b: Get After Miun - Can she marry a Kohen?
Yevamos 108a: Why Kiddushin is considered a Miun - The Fascinating Chiddush of the Ohr Samayach (opens the original)
Read excerpt
Yevamos 108a: Why Kiddushin is considered a Miun - The Fascinating Chiddush of the Ohr Samayach
🎙️ Rav Chaim Brisker on Mi’un: Were All Their Relations Really Zenus? | Yevamos 107b (opens the original)
Read excerpt
If mi’un uproots a marriage retroactively — תעקרינהו לנישואין קמאי — an obvious and powerful question emerges: if she is now treated as though she was never married, what was the status of all the relations she had with her husband? Shouldn’t every bi’ah retroactively become a ביאת זנות? The answer brings us to a famous yesod of Rav Chaim Brisker: מיאון works מכאן ולהבא למפרע — “from now on, retroactively.” Mi’un does not reveal that the marriage was fake or invalid from the beginning. Until the
Publishing over time
Last 90 days. Choose a month to open its work.
Recurring subjects
Named in the text we hold. One piece can cover several.
Not enough subject data for this period yet.
Audience
No verified audience measurement yet.
About this data
Counts cover the work we have indexed. Tone needs enough text and a confident classification. Excerpts and episode notes are not full articles or transcripts.
Identity or attribution wrong? Suggest a correction.
See coverage about Lomdus On The Amud: Following The Oraysa Schedule