HeyJaredHoly Lit: The Bible
Dive into a fresh, irreverent yet thoughtful exploration of the Bible, from Genesis to Revelation. Join two curious AI co-hosts (and, occasionally, the baffled human creator of the show, Allen) as they blend deep dives into ancient texts, alternative translations, and…
- Indexed episodes, last 90 days
- 35
- Latest publication
- Sep 28, 2026
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- Earliest in this view
- Jul 6, 2026
Latest episodes
198 | Asaph psalm (Psalms 50) (opens the original)
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In the ancient Near East, the gods of neighboring nations were not abstract ideas -- they were real rivals, each with their own territory and their own demands. Sacrifice was not symbolic. It was transactional. You fed the gods; they took care of you. Israel had inherited a full system built around this -- temples, priests, altars, animals, grain, incense. And into that world, Psalm 50 walks in and says: you have this wrong. Source: https://drive.google.com/file/d/1MyRg7muPtp8Ao1JxAbCR5Yelyeylvi
197 | Korah collection (Psalms 42-49) (opens the original)
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We are somewhere in the middle of the first millennium BCE, in the ancient Near East. Gods were territorial. Every city, every nation, every mountain had one. When armies clashed, it was gods fighting gods, and if your army lost, your god lost. Religion was not personal belief. It was the system that explained who held power, who deserved to live, and how the world worked. You prayed at a temple because that was where your god lived. Being separated from that temple was not homesickness. It was
196 | Broken and Restored (Psalms 38-41) (opens the original)
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Picture this. You are somewhere in the ancient Near East, roughly a thousand years before the Common Era. If you get sick in this world, it is not a private medical matter. It is a theological event. Illness is understood, by Israelites and their Mesopotamian and Canaanite neighbors alike, as a sign that something has gone wrong between you and the divine. Your body is a public announcement of your spiritual condition. That is where these four psalms come from. Source: https://drive.google.com/f
195 | Trust in the Lord (Psalms 33-37) (opens the original)
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We are in the ancient Near East, somewhere between the tenth and sixth centuries BCE. Pinning exact dates to individual psalms is hard, so we work with that range. Israel is a small nation between empires. Egypt is to the south. Assyria, and later Babylon, is to the northeast. These are massive military powers with their own gods, their own creation stories, their own arguments for why they run the world. Into that situation comes the Book of Psalms, a collection of poems, hymns, laments, and so
194 | From Plea to Praise (Psalms 28-32) (opens the original)
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We are somewhere in the ancient Near East, most likely between the tenth and sixth centuries BCE. Israel is not a quiet little country with a theology all its own. It is surrounded by cultures with competing pantheons, flood myths, storm gods, and elaborate royal rituals. Into this world, a collection of songs takes shape. They are personal, raw, sometimes angry, sometimes joyful. Five of them -- Psalms 28 through 32 -- trace one of the most emotionally coherent arcs in the entire Hebrew Bible:
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