HeyJaredGilbert House Fellowship
Authors and analysts Derek and Sharon Gilbert host a weekly Bible study, going verse by verse through the scriptures in chronological order. Each study is about an hour in length and posted Sundays around Noon Central Time.
- Indexed episodes, last 90 days
- 6
- Latest publication
- Aug 30, 2026
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- Earliest in this view
- Jul 12, 2026
Latest episodes
Gilbert House Fellowship #493: 1 Enoch 63–67 (opens the original)
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A DAY is coming when fallen angels and evil rulers throughout the centuries will regret their decisions to rebel against God. The chapters we read from the book of 1 Enoch prophesy a time when kings and the mighty plead for a respite from their torment so they might come before the throne and worship God. Sadly, their opportunity to repent has passed. Likewise, punishment for the fallen Watchers has been decreed and is being carried out with no hope of reprieve—at least not until the abyss opens
Gilbert House Fellowship #492: Isaiah 14 (Part 1) (opens the original)
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Lucifer is not Satan. In this week study, we dig into the Hebrew name translated Lucifer in the king James Bible, Helel Ben Shachar. Scholar William Gallagher showed in a peer reviewed paper more than 30 years ago that Helel was the West Semitic (i.e., Hebrew) transliteration of the Akkadian deity Ellil. This entity was known by many names in the ancient Near East, including Dagon, Assur, El, and Milcom (and thus Molech). All of these entities were connected to the underworld whereas Satan is no
Gilbert House Fellowship #491: Isaiah 13 (opens the original)
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GIANTS AND WATCHERS will execute God’s judgment on the prophesied Day of the Lord. Isaiah 13 is, on the surface, a prophecy of judgment on Babylon. But there are clues in this chapter that there’s more to this prophecy than meets the eye. First, the Hebrew verb translated “consecrated” (as in “consecrated ones,” Isaiah 13:3) is based on the same root behind the words “holy one/s” in Daniel 4:13 and 17, used in parallel with “Watcher/s” in those verses. Given that the Septuagint translates Hebrew
2 Chronicles 28; 2 Kings 16–17 (opens the original)
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After 200 years of idolatry, God finally allowed the northern kingdom of Israel to be destroyed and the people carried off by Assyria. Meanwhile, the southern kingdom of Judah was being ruled the young, foolish, idolatrous King Ahaz. After being defeated in battle by the Aramean Kingdom of Damascus, Ahaz decided to worship the gods of Syria rather than turning to God for help. He also sacrificed his son to Molech in the Valley of Hinnom southwest of Jerusalem. Then he turned to the Assyrians for
Gilbert House Fellowship #489: Micah 6–7 (opens the original)
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After several chapters of prophecies of destruction at the hands of the Assyrians, Micah concludes his book with a promise of restoration for the people of Israel. Although there are some differences between the Masoretic text on which the old Testament of our English Bibles is based and the Septuagint, which was translated from Hebrew into Greek by about 200 BC, the overall message is the same: God will chastise His people for their behavior, but He will bless the remnant who repent and return
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