HeyJaredChurch on Morgan
Our passion is to remind people of the beauty of God and each other.
- Indexed episodes, last 90 days
- 13
- Latest publication
- Sep 27, 2026
- Audience
- Checking…
- Earliest in this view
- Jul 5, 2026
Latest episodes
Actually, Actually (opens the original)
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Rev. Samantha Beach Kiley explores Jesus’ challenge to religious authority in Matthew 21:23–32 and the surprising freedom of being willing to change our minds. Following a “soft king” means staying soft enough to reconsider, admit when we’re wrong, and allow God to move the furniture around in us.
How God Pays (opens the original)
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Rev. Justin Morgan explores Jesus’ parable of the workers in the vineyard and the scandal of a God whose generosity isn’t determined by what we’ve earned or deserve. In the kingdom of heaven, following Jesus isn’t the price we pay to receive the gift—following Jesus is the gift.
The Economics of Forgiveness (opens the original)
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Rev. Justin Morgan explores Jesus’ difficult teaching on forgiveness in Matthew 18:21–35, reframing forgiveness as the economy that holds the community of God together. Forgiveness doesn’t erase the harm or eliminate consequences—it means deciding that what someone did to us will not become a debt we spend our lives trying to collect.
Table Lessons (opens the original)
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In Matthew 1:1–16, the genealogy of Jesus is filled with people we might not expect to find in the family tree of the Messiah—women and Gentiles, outsiders and rule breakers, saints and sinners. Rev. Tim Russell explores how these names aren't simply a record of where Jesus came from; they offer a glimpse of the kind of Messiah he will be.
Love Drunk (opens the original)
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“For those who want to save their life will lose it, and those who lose their life for my sake will find it.” What does Jesus actually mean when he tells us to deny ourselves, take up our cross, and follow him? Rev. Samantha Beach Kiley explores the strange good news at the heart of Matthew 16:21–28. Through Peter, Teresa of Ávila, the Christian mystics, and the image of a God who is utterly “love drunk,” Sam challenges two common misunderstandings of the cross: that suffering itself is holy, or
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