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- Indexed episodes, last 90 days
- 21
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- Sep 3, 2026
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- Jul 5, 2026
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Thanksgiving and Prayer (opens the original)
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This class is based on Likutey Moharan Lesson 2, Part 2:In Parshat Nitzavim, Rashi quotes the Midrash describing how Am Yisrael became frightened after hearing the curses of Parshat Ki Tavo. Moshe Rabbeinu reassured them that despite their past failures, they were still standing, because suffering can ultimately bring a Jew to turn back to Hashem. The Midrash explains that when good comes, the Jewish people thank Hashem, and this habit of hoda’ah (thanksgiving) prepares them to call out to Him i
The 70 Translations of the Torah (opens the original)
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This class is based on Likutey Moharan Lesson 2, Part 2: In Parshat Ki Tavo, Am Yisrael is commanded to write the Torah on the stones of Har Eival in seventy languages. The seventy languages correspond to the seventy nations and the different places into which holy sparks can fall, teaching that the truth of Torah can reach even the most distant spiritual environments without losing its essence. Rebbe Nachman teaches that when a person is connected to emet (truth), that truth shines through his
The 5 Connected Mitzvot (opens the original)
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This class is based on Likutey Moharan Lesson 24: In Parshat Ki Tetze, five consecutive mitzvot form a spiritual progression: shiluach haken (sending away the mother bird), ma’akeh (building a protective fence), kilay ha-kerem (forbidden mixtures in a vineyard), the prohibition against plowing with an ox and donkey together and Tzitzit. Rebbe Nachman teaches that mitzvot performed with simcha (joy) extract holiness trapped in the forces of impurity, creating spiritual momentum, bringing blessing
Not Waiting For Hashem's Blessing (opens the original)
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This class is based on Likutey Moharan lesson 24 The reason why Yaakov was so adamant and determined to receive the blessing from Eisav's angel there and then and not wait for Yaakov to receive the blessing directly from Hashem at Beit El (where the angel of Eisav would also be there and consent to the blessing) is that Yaakov wanted to transform the angel himself from sadness and melancholy into joy and delight so that there would always be an opening for Yaakov's descendants - especially befor
Running After the Best (opens the original)
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In Parshat Shoftim, the Torah commands “Tzedek tzedek tirdof” (justice, justice shall you pursue), which Rashi explains as a requirement to seek out the finest judges. On a deeper level, this points to pursuing the highest caliber of Tzaddikim—those who can guide a Jew both when he is advancing and when he is being pushed back by setbacks. Eretz Yisrael is uniquely connected to Hashem’s Infinite Light, but receiving that light requires the ability to survive both spiritual ascent and retreat wit
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